Monday, July 6, 2020

203. GODSPELL. From my (unpublished) ENCYCLOPEDIA OF THE NEW YORK STAGE, 1970-1975

Stephen Nathan and company of Godspell

GODSPELL [Musical/Bible/Religion/Youth] CN/D: John-Michael Tebelak; M/LY: Stephen Schwartz; SC: the Gospel according to Matthew; C: Susan Tsu; L: Lowell B. Achziger; P: Edgar Lansbury, Stuart Duncan, Joseph Beruh; T: Cherry Lane Theatre (OB); 5/17/71-6/13/76 (2,124); Broadhurst Theatre; 6/22/76-9/4/77 (527): total: 2,381

One of several shows that profited enormously from the stylistic ambience inspired by Hair as a means of presenting a loosely structured, thematically cohesive program of rock music and youthful energy infused with a hippie-like aura. Godspell—like Jesus Christ Superstar and Joseph and the Amazing Technicolor Dreamcoat—was also an excellent example of Biblical material being molded into a contemporary format of wide popular appeal to atheists and worshipers (some, at any rate) alike. It was a sort of rock minstrel or variety show based on the Passion of Christ as recounted in the Book of Matthew, an idea conceived as an MFA thesis at Carnegie Tech (as it then was called) by John-Michael Tebelak.

After an Off-Off Broadway showing at Café La Mama, it initiated what became the then third-longest run in Off Broadway history. Half a decade later it moved to Broadway and still had enough spirit to chug along for another year-plus of performances.

In Godspell, 23-year-old composer Stephen Schwartz’s music and 22-year-old Tebelak’s conception combined to effectively tell the familiar Biblical parables and events as expressed through the vaudeville-like antics of a crew of colorfully dressed and theatrically made-up flower children. Jesus (Stephen Nathan) was played as a young, longhair with white clown makeup, a red nose, a heart on his forehead, and tear-like patterns under his eyes. He wore red suspenders over a Superman shirt. The uncredited setting, a wire cage against a brick wall, resembled a school playground, and numerous colorful lighting changes offered visual variations.

This free-spirited realization of Jesus’s teachings was sung and danced with vigorous appeal that overcame any amateurishness the critics detected in the performers. Schwartz’s score, which John Beaufort praised as “expertly crafted and at times tenderly melodic,” was a stimulating blend of ragtime, rock, blues, ballads, and folk styles. It helped Schwartz—whose brilliant career would give birth to megahits like Wicked—go on to become one of the decade’s brightest musical newcomers. On the other hand, Godspell produced only one song that had legs with the public, "Day by Day."

Tebelak’s conception tied songs, dances, narrations, and sketches together with unflagging creativity, using a wide assortment of theatrical methods to convey the spiritual meanings. Many contemporary idioms were incorporated, including what Clive Barnes described as “cartoon—voices, the jolly rituals of TV panel games, strip shows, minstrel routines, and conjuring tricks.” Jesus and John the Baptist doing a soft shoe number to deliver the message of the beam and the mote was a representative example of the show’s choreographic inventiveness.

This “thing of joy,” as Jerry Tallmer called it, was in Beaufort’s words, “by turn comic, touching, rambunctious, quietly elegiac, pointedly moral, and withal innocently pious.” John Simon dubbed it “a frisky, exhilarating little show, full of ozone and lightheadedness . . . [,] a crackling musical funhouse.” He was, though, annoyed by the “awkward and anticlimactic ending,” as was Walter Kerr, who found its seriousness unrelated “to the antic puppetry of what has gone before it.” Also problematic was the opening sequence in which the words of such figures as Leonardo Da Vinci, Thomas Aquinas, Socrates, Buckminster Fuller, and others were mouthed. And Barnes, the least impressed major critic, was irked by showing Jesus as a regular guy, “coy and knowing,” while also being disturbed by the show’s naivetĂ© and tendency toward platitudes. In fact, he concluded, “I thought the whole thing rather nauseating.”

Schwartz trundled off with Drama Desk Awards as Most Promising Composer and Most Promising Lyricist, Tebelak (who died in 1985, not yet 36) got one as Most Promising Director, and Susan Tsu as Most Promising Costume Designer. Star Stephen Nathan, who played Jesus (the only actor credited with a specific role,) eventually became a successful TV writer and producer.