Monday, July 13, 2020

215. THE GREAT MACDADDY. From my (unpublished) ENCYCLOPEDIA OF THE NEW YORK STAGE, 1970-1975

Hattie Winston, Al Freeman, Jr.

THE GREAT MACDADDY [Musical/Drugs/Race] B: Paul Carter Harrison; M: Coleridge Taylor-Perkinson; D: Douglas Turner Ward; CH: Dianne McIntyre; S: Gary James Wheeler; C: Mary Mease Warren; L: Ken Billington; P: Negro Ensemble Company; T: St. Marks Playhouse (OB); 2/12/74-4/17/74 (72)

Al Freeman, Jr., David Downing.
An allegorical, pageant-like, ritualistic, freeform black musical composed of a constantly shifting series of vignettes (called “beats”). It begins in a Prohibition-era Los Angeles funeral parlor, and makes an erratic, nonlinear odyssey through the years, sometimes forward, sometimes back. Book writer Paul Carter Harrison called it “a ritualized African/American event inspired by the African story-telling technique advanced by Amos Tutuola in his world-famous novel, The Palm Wine Drinkard,” a work several reviewers admitted never having heard of, much less read.

The Great MacDaddy centers on young MacDaddy (David Dowling, replaced during the run by Cleavon Little), a Candide-like man, son of a major bootlegger, who goes off on a symbolic search across America for Wine (Graham Brown), the possessor of a magic formula for palm wine, his people’s traditional African beverage. With his magical ju-ju stick in hand and a girlfriend (Hattie Winston), saved from a brothel, at his side, MacDaddy confronts the evil enslaving and oppressive forces that have plagued black people; in the process, he grows in stature and strength.

He continually comes into conflict with the ubiquitous Scag (Al Freeman, Jr., replaced during the run by Robert Hooks), representing heroin and white oppression. Scag is played with a death’s head makeup and assumes various guises according to the needs of the seven scenes. The other actors also vary their roles as required, thereby presenting a cross-section of black American types and verbal styles.

Graham Brown, Hattie Winston, David Downing.
Often bordering on the incoherent, the work was nevertheless accepted as a vastly original conception. Clive Barnes saw in it the beginnings of an indigenous black musical theatre style. This work of “tremendous theatre” combined influences from “the black-African and West Indian past,” as well as native American culture, and was combined excitingly with the music of Coleridge Tayler-Perkinso, ranging “from blues, to rural to spiritual to soul . . . crossing the spectrum of black music with dazzling ease,” as Martin Gottfried praised it.

Douglas Turner Ward provided superior direction, the songs being “truly sung, with admirable feeling and animation . . . and the dancing is so skillful and spirited that it seems to rise spontaneously out of each situation,” according to Edith Oliver. A rare dissenter was Douglas Watt, for whom The Great MacDaddy was “unsuccessful,” “undramatic,” and “both static and bewildering.”

The show won an OBIE for Distinguished Play.